Remebering the Boxer Rebellion

The Boxer Uprising, 11 years before the collapse of China’s last imperial dynasty, was portrayed in Western accounts as a savage outburst of primitive xenophobia directed at the West and its civilising religion, Christianity. The northern Chinese peasants with their red headscarves, who believed in a magic that protected them from foreign bullets and in the power of ancient martial arts that could defeat the industrial world’s most powerful armies, were described with a mixture of fear and racist scorn. But in China the Boxers are officially remembered as somewhat misguided patriots.

Great piece on how the Boxer Rebellion is (mis)remembered in China today.

The Nation That Fell To Earth

It’s the year 2031–one generation removed from Sept. 11, 2001–and Americans are commemorating the 30th anniversary of the terrorist attacks on New York City and Washington. How well did America respond to that day, when viewed with the benefit of hindsight? How has history judged our leaders’ actions?
Here, a [hypothetical] historian looks back on that distant event and explains how 9/11 would change America, and the world, in ways that few could have imagined.

Niall Ferguson imagines the future in this Foreign Policy piece.

Iran and the United States in the Cold War

Few outside countries have more at stake in the evolution of Iran’s political situation than the United States, which has been in a state of open enmity with the Islamic Republic for more than three decades. Threats of Iran-backed terrorism, Tehran’s apparent nuclear ambitions, and its evident aim of destabilizing American allies—chiefly Israel—are perpetually high on the list of US concerns in the region. Why is Iran so important to the US? What explains the enduring animosity between the two countries? Answers to these and other questions about the United States’ position in the region today can be found by looking back to the Cold War.

Read more about US Cold War Policy in Iran (4 pages)

The Pueblo Revolt

In 1680 the people known collectively as “Pueblos” rebelled against their Spanish overlords in the American Southwest. Spaniards had dominated them, their lives, their land, and their souls for eight decades. The Spanish had established and maintained their rule with terror, beginning with Juan de Oñate’s invasion in 1598. When the people of Acoma resisted, Oñate ordered that one leg be chopped from every man over fifteen and the rest of the population be enslaved, setting a pattern that lasted four-score years. Now, rising virtually as one, the Pueblos drove out Spanish soldiers and authorities.

Read Edward Countryman’s short essay on the Pueblo Revolt

The League of the Iroqouis

No Native people affected the course of seventeenth- and eighteenth-century American history more than the Haudenosaunee, or Iroquois, of present-day upstate New York. Historians have been attempting to explain how and why ever since, and central to their explanations is the remarkable political and diplomatic structure, the League of the Iroquois. The League has fascinated us for hundreds of years. In the seventeenth century, this Native confederacy united the Five Iroquois Nations—the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas—into something more than an alliance but something less than a single, monolithic polity.

Read this 5 page essay from Matthew Dennis at U of Oregon

Thanks a Lot, Ken Burns!

Among Lundberg’s criticism of Burns’ Civil War series is that, “For all its appeal, however, The Civil War is a deeply misleading and reductive film that often loses historical reality in the mists of Burns’ sentimental vision and the romance of Foote’s anecdotes. Watching the film, you might easily forget that one side was not fighting for, but against the very things that Burns claims the war so gloriously achieved. Confederates, you might need reminding after seeing it, were fighting not for the unification of the nation, but for its dissolution. Moreover, they were fighting for their independence from the United States in the name of slavery and the racial hierarchy that underlay it. Perhaps most disingenuously, the film’s cursory treatment of Reconstruction obscures the fact that the Civil War did not exactly end in April of 1865 with a few handshakes and a mutual appreciation for a war well fought. Instead, the war’s most important outcome—emancipation—produced a terrible and violent reckoning with the legacy of slavery that continued well into the 20th century.”
 

The story behind LBJ's pursuit of the civil rights bill

President Lyndon Johnson, domineering and manipulative, lives on in American memory as the classic power broker. He bullied opponents, sweet-talked skeptics, and chewed out subordinates. He oozed confidence as he passed one piece of landmark social legislation after another, even as his cockiness helped to mire the country in Vietnam. Yet this is not the Johnson who emerges from volumes seven and eight of The Presidential Recordings, a transcription of his phone conversations from June 1 to July 4 of 1964.

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